I don't know. I mean, everybody comes to their relationship with Israel on their own. My relationship with Israel, first of all, I have family there who they left from a concentration camp. They went to Israel. And, the family, the woman that I used to see all the time, just passed. The husband passed a while ago. But, the first time I ever went there, I shared a room with her son who was a year-and-a-half. Her son is now 53 or 54. And every time I've been to Israel, I've met up with Miriam, and, uh, and, uh, Elchanan passed a long time ago, but with Miriam and we would walk around, we would have lunch. And then she introduced me to her son, Avishai, and, and his wife, Merav. And I became close with Merav and then their kids. And so, you know, as always, a Shabbat afternoon where we get together, we have lunch, and we just talk, you know, and we catch up. And now the kids, they're fluent English speakers. And so they're great. And I did say, "How are the kids doing?" So she said, Noga, who's actually born on my birthday, um, she's the oldest. She just pulls it all inside of her. She just clams up. And Nadav, who's two years younger, doesn't stop talking. So that's really interesting to see how everybody is, but I've been checking in with, you know, Barbara Sofer, who is a friend. She does the PR for Hadassah office in Israel. But Barbara and I became good friends. So, you know, there's always a breakfast where we just, like, share everything and or a Shabbat dinner or both at her place. And I've gone to Shira Hadasha, which is, it's an orthodox, uh, egalitarian, if you can believe that, synagogue in Jerusalem on Emek Refaim. And then I've had soldiers that I hosted for ten years. So I have a lot of those soldiers that I like to make connections with. And they've gotten married. They've had kids. It's just like, some of them have gotten divorced, you know. And I'm just like a second mom to some of them. And so, um, it's I definitely, you know, have a foot planted in Israel. Would I go and live there for six months? Well, I have grandchildren. I really want to see them, but I might do it one year and maybe not six months, maybe three months. I had an Israeli-sorry-I had an Israeli Hebrew teacher, like somebody who came from Israel. And he says, "We are going to speak only in Hebrew." I was nine, I was in fourth grade. I tried that at JDS and they said "Oh, they won't understand." And I said, "Well, I'm a product of that." And after a month, you understand and you get it. And so I learned how to speak Hebrew fluently, but my brother, who was three years ahead of me, did not. So,'ve lost a lot of the words. They've changed a lot of the words, I learned, you know, with vowels. They write everything. So sometimes I can read it and sometimes not. But, you know, I have enough to be dangerous. So, you know, it's true. If you're speaking and they speak very quickly, but if you're speaking in Hebrew, you never know how much I really understand. So. And for me, you know, I can see that in, in my latter years. Um, I, I find that I'm going to synagogue. When my father died, I said, I'm going to say Kaddish every day. And my husband said, for how long? And I said, I don't know, you know, maybe six months, maybe 11 months, the whole thing, which is what I did. And then, uh, I found it very relaxing to go to synagogue on Saturday morning because he didn't talk about business then. So you were kind of, like, off the hook and, um, when I was going to, when I was in Israel, I went to, um, I was going to Hartman and I just found that I didn't want to answer any email, And I was-I was the Seattle chapter president, then later on, I became a region president and I was on the national board. And, you know, two hours of email every night. And I just thought, oh, I'm taking Saturdays off, you know. And I'd go to synagogue and then I'd come home and maybe have a nap, watch golf, you know. And so, then Covid hit. I was live streaming, but I hadn't, you know, like, at Beth Shalom, we really never stopped having synagogue services. Some of them were outside when we first started, but, I hadn't gotten back into the rhythm of going. And then my mom died. And so I went back and was there-I was actually zooming into our morning minyan because 7:00 in the morning I could hardly get up and be on zoom. And for the first while, we were counted as part of the minyan, until the Religious Practices Committee decided that, you know, um, you had to be in person. But I still go every Saturday and Sunday. So I don't-I'm not zooming in, getting up at 6:25. It's like, well, it's taught me though, to go to bed earlier and I still do that.